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race the Human Race living in the 21st Century offering articles tackling developing spiritual principles, ecomonics, politics. Dialog and Analysis about today's topics and history. Freedom of expression challenges us to reach higher to fufill a broader purpose. "My people perish for lack of knowledge" Stay open to change and have the willingness to grow & evolve.
1 The hand of the LORD was upon me, and he brought me out in the Spirit of the LORD and set me down in the middle of the valley; it was full of bones. 2 And he led me around among them, and behold, there were very many on the surface of the valley, and behold, they were very dry. 3 And he said to me, "Son of man, can these bones live?" And I answered, "O Lord GOD, you know." 4 Then he said to me, "Prophesy over these bones, and say to them, O dry bones, hear the word of the LORD. 5 Thus says the Lord GOD to these bones: Behold, I will cause breath to enter you, and you shall live.
9 Then he said to me, "Prophesy to the breath; prophesy, son of man, and say to the breath, Thus says the Lord GOD: Come from the four winds, O breath, and breathe on these slain, that they may live." 10 So I prophesied as he commanded me, and the breath came into them, and they lived and stood on their feet, an exceedingly great army.
4 Then He said to me: "Son of man, go to the house of Israel and speak My words to them. 5 For you are not being sent to a people of unintelligible speech or difficult language but to the house of Israel. 6 [You are] not [being sent] to many peoples of unintelligible speech or difficult language, whose words you cannot understand. No doubt, if I sent you to them, they would listen to you. 7 But the house of Israel will not want to listen to you because they do not want to listen to Me. For the whole house of Israel is hardheaded and hardhearted. 8 Look, I have made your face as hard as their faces and your forehead as hard as their foreheads. 9 I have made your forehead like a diamond, harder than flint. Don't be afraid of them or discouraged by [the look on] their faces, even though they are a rebellious house."
10 Next He said to me: "Son of man, listen carefully to all My words that I speak to you and take [them] to heart.
TRANSISTION/ACCEPTANCE-SELF LOVE
I went through my process of letting go of a bad relationship it hurt. Going through, growing through, and living on the other side was like shedding skin. The reason why it hurt me was because of my commitment raised my tolerance level to pain. I did do the necessary footwork to plant a seed for growth inwardly. I cried about this and prayed and GOD revealed to me almost as an epiphany experience. That I truly did love this person with his defects and assets too, but if he wasn't willing to acknowledge that there exist a problem how could he become willing to change his ways. I wasn't willing to come down to his level and he wasn't capable of meet me halfway.
Well, I had to change, my mind, my attitude towards him which evolved from resentment to forgiveness.I held onto the relationship even after he had left, hoping for an apology or closure waiting for his voice to say he's wrong... Wasn't growing it was lingering(wallowing inside my head);Ultimately, I would still be in a relationship. All by myself, with a ex-lover living rent free inside of my emotions, my mind I couldn't begin any new romance. Until I could Let Go of the former relationship completely to allow my heart, mind, and body to finally go back in sync. I stood up and trusted what GOD has purposed for me that I'm to be honored, adored, loved just as HE loves me and that I'm an exceptionally gifted Black Woman with much to offer.
Let GO Let GOD
Finally, GOD allowed me to mature to a level of self acceptance to become willing myself to change and let HIM work on me.... I'm a Kings daughter who deserves the best GOD grant me the serenity to accept the things I cannot change (other folks) and the courage to change the things that I can (me), and the WISDOM to know the difference. Stop trying to get folks to come up to where you're at if you lack patience to allow them to grow. Don't let anyone with a personality disorder affect your life. They can cause harm.. Words do hurt and over time and can Mame.... Believe in yourself enough know your value despite what anyone says. I know most men often when they're angry of cornered love to refer to us Ladies as "ah you crazy" and use all sorts of superlatives to support such asscine behavior when the conversations get serious or when they can't respond rationally. For some males this is a defense mechanism what other best way to stop the dialog is by means of offense "ATTACK, push the button" out comes the buzz words that tend to take you most of us off our square. Poof here comes "Crazy" we often play right into their hands... well Stand! Stand firm in all your convictions and don't let nobody bring you down... Read the article below for it's content. Love yourself enough to not disregard the material try to open your mind up to this.
Personality Disorders and Relationships
List of personality disorders defined in the DSM
The DSM-IV lists ten personality disorders, grouped into three clusters. The DSM also contains a category for behavioral patterns that do not match these ten disorders, but nevertheless exhibit characteristics of a personality disorder. This category is labeled Personality Disorder NOS (Not Otherwise Specified).
Cluster A (odd or eccentric disorders)
Paranoid personality disorder: characterized by irrational suspicions and mistrust of others
Schizoid personality disorder: lack of interest in social relationships, seeing no point in sharing time with others
Schizotypal personality disorder: also avoids social relationships, though out of a fear of people
Cluster B (dramatic, emotional, or erratic disorders)
Antisocial personality disorder: "pervasive disregard for the law and the rights of others."
Borderline personality disorder: extreme "black and white" thinking, instability in relationships, self-image, identity and behavior
Histrionic personality disorder: "pervasive attention-seeking behavior including inappropriate sexual seductiveness and shallow or exaggerated emotions"
Narcissistic personality disorder: "a pervasive pattern of grandiosity, need for admiration, and a lack of empathy"
Cluster C (anxious or fearful disorders)
Avoidant personality disorder: social inhibition, feelings of inadequacy, extreme sensitivity to negative evaluation and avoidance of social interaction
Dependent personality disorder: pervasive psychological dependence on other people.
Obsessive-compulsive personality disorder (not the same as obsessive-compulsive disorder): characterized by rigid conformity to rules, moral codes, and excessive orderliness
History
The concept of personality disorders goes back to at least the ancient Greeks,[2] and even earlier to the ancient Egyptians, such as the Ebers papyrus.[3]
Various types of personality disorders were later described by medieval Arabic psychological thinkers,[4][5] and many more have been discovered in modern times.
Studies on clusters
A study of almost 600 male college students, averaging almost 30 years of age and who were not drawn from a clinical sample, examined the relationship between childhood experiences of sexual and physical abuse and presently reported personality disorder symptoms. Childhood abuse histories were found to be definitively associated with greater levels of symptomatology. Severity of abuse was found to be statistically significant, but clinically negligible, in symptomatology variance spread over Cluster A, B and C scales.[6]
Child abuse and neglect consistently evidence themselves as antecedent risks to the development of personality disorders in adulthood.[citation needed] In this particular study, efforts were taken to match retrospective reports of abuse with a clinical population that had demonstrated psychopathology from childhood to adulthood who were later found to have experienced abuse and neglect. The sexually abused group demonstrated the most consistently elevated patterns of psychopathology. Officially verified physical abuse showed an extremely strong role in the development of antisocial and impulsive behavior. On the other hand, cases of abuse of the neglectful type that created childhood pathology were found to be subject to partial remission in adulthood.[7]
In 2005, psychologists Belinda Board and Katarina Fritzon at the University of Surrey, UK, interviewed and gave personality tests to high-level British executives and compared their profiles with those of criminal psychiatric patients at Broadmoor Hospital in the UK. They found that three out of eleven personality disorders were actually more common in managers than in the disturbed criminals:
histrionic personality disorder: including superficial charm, insincerity, egocentricity and manipulation
narcissistic personality disorder: including grandiosity, self-focused lack of empathy for others, exploitativeness and independence.
obsessive-compulsive personality disorder: including perfectionism, excessive devotion to work, rigidity, stubbornness and dictatorial tendencies.
They described the business people as successful psychopaths and the criminals as unsuccessful psychopaths.
GOD Bless til next time Pray for eternal Peace, Grace, and #SHOWSOMELOVE @Lovleeannwise 2015 all rights reserved re post 2009
"I feel when you defend yourself against criticism, it makes me think your just a little bit guilty" quoted Suzie Orman @Morning Joe MSNBC 1/9/09
Don't play to your critic’s just smile in spite of it ALL and know who’s really in control. We don't have to explain OURSELVES why we care, share, and love one another. Just serve GOD be available to live as an example and give truthful testimony about HIS GRACE & MERCY and how it's working in your life! There is no defense for the truth but a lie knows no boundaries. Always on an endless road to living in self-destruction, or even death. Besides as prophesized most humans can't handle the truth because a lie is easier to believe.... Don't believe everything you hear, and half of what you see stop hating on each other take time out to be of service to somebody because your called blessed.
Be blessed in the LORD for HIS Mercy Endures forever!
Standing on the Promises of GOD. Show some Love!
Living With Critcism
PotterTouch 2013 all rights reserved TDJministries
#PEACE LOVE GOD Bless @Lovleeannwise 2015 all rights reserved
written and produced* by Norman Whitfield* Cornelius Grant Roger Penzabene
You surely must know magic girl Cause you changed my life It was dull and ordinary But you made it sunny and bright
Now, I was blessed the day I found you Gonna build my whole world around you You're everything good, girl And you're all that matters to me
When my way was dark and troubles were near Your love provided the light so I could see, girl Just knowin' your love was near when times were bad Kept the world from closin' in on me girl
I was blessed the day I found you Gonna build my whole world around you You're everything good girl And you're all that matters to me
Baby, you're part of every thought I think each day Your name is in every phrase my lips say Every dream I dream is about you Honey I can't live without you
Baby (baby), baby (baby), baby You're my everything, you're my everything, yes you are (Don't you know you're my everything)
You're the girl I sing about In every love song I sing (You're my everything) You're my winter baby My summer, my fall and spring (You're my everything)
Now, now, I was blessed the day I found you Gonna build my whole world around you You're everything good girl and you're all that matters to me You're my everything, you're my everything, yes you are (Don't you know you're my everything) You're my everything, you're my everything (Don't you know you're my everything) You're my everything, you're my everything
Don't you know you're my everything
GOD You're my Everything besides no human being living or dead no one has cared for me the way you have and still do til this very breath and keystroke. I see you in moving all through my life, in songs like this makes me think only of you, working with my provisions, I've survived more than I suffered all of past sorrows & look ahead to different levels of success. You nurtured me throughout my life protected when I ran through the RED Lights and STOP signs. Still true.
All things work together for Good and to Glorify You
EL SHADDAI
Nothing in this world will ever be greater because of You're Eternal Love for me all of these things are made possible~Father, Son, and the Holy Spirit Living by Faith for your Blessings Eternally - Your my Everything always near guiding my path and You're all that matters to me.
#Peace and Love - GOD Bless @Lovleeannwise 2014 all rights reserved
http://empoweringspiritsfreeingurmind.blogspot.com/2015/01/celebrating-dr-martin-luther-king-jr.html #speakfromthegrave @Lovleeannwise 2014 all rights reserved
The Historic "Drum Major Instinct Speech" was delivered at Ebenezer Baptist Church, Atlanta, Georgia, on 4 February 1968. MLKEC.
This morning I would like to use as a subject from which to preach: "The Drum Major Instinct." "The Drum Major Instinct." And our text for the morning is taken from a very familiar passage in the tenth chapter as recorded by Saint Mark. Beginning with the thirty-fifth verse of that chapter, we read these words: "And James and John, the sons of Zebedee, came unto him saying, ‘Master, we would that thou shouldest do for us whatsoever we shall desire.’ And he said unto them, ‘What would ye that I should do for you?’ And they said unto him, ‘Grant unto us that we may sit, one on thy right hand, and the other on thy left hand, in thy glory.’ But Jesus said unto them, ‘Ye know not what ye ask: Can ye drink of the cup that I drink of? and be baptized with the baptism that I am baptized with?’ And they said unto him, ‘We can.’ And Jesus said unto them, ‘Ye shall indeed drink of the cup that I drink of, and with the baptism that I am baptized withal shall ye be baptized: but to sit on my right hand and on my left hand is not mine to give; but it shall be given to them for whom it is prepared.’"
And then Jesus goes on toward the end of that passage to say, "But so shall it not be among you: but whosoever will be great among you, shall be your servant: and whosoever of you will be the chiefest, shall be servant of all."
The setting is clear. James and John are making a specific request of the master. They had dreamed, as most of the Hebrews dreamed, of a coming king of Israel who would set Jerusalem free and establish his kingdom on Mount Zion, and in righteousness rule the world. And they thought of Jesus as this kind of king. And they were thinking of that day when Jesus would reign supreme as this new king of Israel. And they were saying, "Now when you establish your kingdom, let one of us sit on the right hand and the other on the left hand of your throne."
Now very quickly, we would automatically condemn James and John, and we would say they were selfish. Why would they make such a selfish request? But before we condemn them too quickly, let us look calmly and honestly at ourselves, and we will discover that we too have those same basic desires for recognition, for importance. That same desire for attention, that same desire to be first. Of course, the other disciples got mad with James and John, and you could understand why, but we must understand that we have some of the same James and John qualities. And there is deep down within all of us an instinct. It's a kind of drum major instinct—a desire to be out front, a desire to lead the parade, a desire to be first. And it is something that runs the whole gamut of life.
And so before we condemn them, let us see that we all have the drum major instinct. We all want to be important, to surpass others, to achieve distinction, to lead the parade. Alfred Adler, the great psychoanalyst, contends that this is the dominant impulse. Sigmund Freud used to contend that sex was the dominant impulse, and Adler came with a new argument saying that this quest for recognition, this desire for attention, this desire for distinction is the basic impulse, the basic drive of human life, this drum major instinct.
And you know, we begin early to ask life to put us first. Our first cry as a baby was a bid for attention. And all through childhood the drum major impulse or instinct is a major obsession. Children ask life to grant them first place. They are a little bundle of ego. And they have innately the drum major impulse or the drum major instinct.
Now in adult life, we still have it, and we really never get by it. We like to do something good. And you know, we like to be praised for it. Now if you don't believe that, you just go on living life, and you will discover very soon that you like to be praised. Everybody likes it, as a matter of fact. And somehow this warm glow we feel when we are praised or when our name is in print is something of the vitamin A to our ego. Nobody is unhappy when they are praised, even if they know they don't deserve it and even if they don't believe it. The only unhappy people about praise is when that praise is going too much toward somebody else. (That’s right) But everybody likes to be praised because of this real drum major instinct.
Now the presence of the drum major instinct is why so many people are "joiners." You know, there are some people who just join everything. And it's really a quest for attention and recognition and importance. And they get names that give them that impression. So you get your groups, and they become the "Grand Patron," and the little fellow who is henpecked at home needs a chance to be the "Most Worthy of the Most Worthy" of something. It is the drum major impulse and longing that runs the gamut of human life. And so we see it everywhere, this quest for recognition. And we join things, overjoin really, that we think that we will find that recognition in.
Now the presence of this instinct explains why we are so often taken by advertisers. You know, those gentlemen of massive verbal persuasion. And they have a way of saying things to you that kind of gets you into buying. In order to be a man of distinction, you must drink this whiskey. In order to make your neighbors envious, you must drive this type of car. (Make it plain)
In order to be lovely to love you must wear this kind of lipstick or this kind of perfume. And you know, before you know it, you're just buying that stuff. (Yes) That's the way the advertisers do it.
I got a letter the other day, and it was a new magazine coming out. And it opened up, "Dear Dr. King: As you know, you are on many mailing lists. And you are categorized as highly intelligent, progressive, a lover of the arts and the sciences, and I know you will want to read what I have to say." Of course I did. After you said all of that and explained me so exactly, of course I wanted to read it. [laughter]
But very seriously, it goes through life; the drum major instinct is real. (Yes) And you know what else it causes to happen? It often causes us to live above our means. (Make it plain) It's nothing but the drum major instinct. Do you ever see people buy cars that they can't even begin to buy in terms of their income? (Amen) [laughter] You've seen people riding around in Cadillacs and Chryslers who don't earn enough to have a good T-Model Ford. (Make it plain) But it feeds a repressed ego.
You know, economists tell us that your automobile should not cost more than half of your annual income. So if you make an income of five thousand dollars, your car shouldn't cost more than about twenty-five hundred. That's just good economics. And if it's a family of two, and both members of the family make ten thousand dollars, they would have to make out with one car. That would be good economics, although it's often inconvenient. But so often, haven't you seen people making five thousand dollars a year and driving a car that costs six thousand? And they wonder why their ends never meet. [laughter] That's a fact.
Now the economists also say that your house shouldn't cost—if you're buying a house, it shouldn't cost more than twice your income. That's based on the economy and how you would make ends meet. So, if you have an income of five thousand dollars, it's kind of difficult in this society. But say it's a family with an income of ten thousand dollars, the house shouldn't cost much more than twenty thousand. Well, I've seen folk making ten thousand dollars, living in a forty- and fifty-thousand-dollar house. And you know they just barely make it. They get a check every month somewhere, and they owe all of that out before it comes in. Never have anything to put away for rainy days.
But now the problem is, it is the drum major instinct. And you know, you see people over and over again with the drum major instinct taking them over. And they just live their lives trying to outdo the Joneses. (Amen) They got to get this coat because this particular coat is a little better and a little better-looking than Mary's coat. And I got to drive this car because it's something about this car that makes my car a little better than my neighbor's car. (Amen) I know a man who used to live in a thirty-five-thousand-dollar house. And other people started building thirty-five-thousand-dollar houses, so he built a seventy-five-thousand-dollar house. And then somebody else built a seventy-five-thousand-dollar house, and he built a hundred-thousand-dollar house. And I don't know where he's going to end up if he's going to live his life trying to keep up with the Joneses.
There comes a time that the drum major instinct can become destructive. (Make it plain) And that's where I want to move now. I want to move to the point of saying that if this instinct is not harnessed, it becomes a very dangerous, pernicious instinct. For instance, if it isn’t harnessed, it causes one's personality to become distorted. I guess that's the most damaging aspect of it: what it does to the personality. If it isn't harnessed, you will end up day in and day out trying to deal with your ego problem by boasting. Have you ever heard people that—you know, and I'm sure you've met them—that really become sickening because they just sit up all the time talking about themselves. (Amen) And they just boast and boast and boast, and that's the person who has not harnessed the drum major instinct.
And then it does other things to the personality. It causes you to lie about who you know sometimes. (Amen, Make it plain) There are some people who are influence peddlers. And in their attempt to deal with the drum major instinct, they have to try to identify with the so-called big-name people. (Yeah, Make it plain) And if you're not careful, they will make you think they know somebody that they don't really know. (Amen) They know them well, they sip tea with them, and they this-and-that. That happens to people.
And the other thing is that it causes one to engage ultimately in activities that are merely used to get attention. Criminologists tell us that some people are driven to crime because of this drum major instinct. They don't feel that they are getting enough attention through the normal channels of social behavior, and so they turn to anti-social behavior in order to get attention, in order to feel important. (Yeah) And so they get that gun, and before they know it they robbed a bank in a quest for recognition, in a quest for importance.
And then the final great tragedy of the distorted personality is the fact that when one fails to harness this instinct, (Glory to God) he ends up trying to push others down in order to push himself up. (Amen) And whenever you do that, you engage in some of the most vicious activities. You will spread evil, vicious, lying gossip on people, because you are trying to pull them down in order to push yourself up. (Make it plain) And the great issue of life is to harness the drum major instinct.
Now the other problem is, when you don't harness the drum major instinct—this uncontrolled aspect of it—is that it leads to snobbish exclusivism. It leads to snobbish exclusivism. (Make it plain) And you know, this is the danger of social clubs and fraternities—I'm in a fraternity; I'm in two or three—for sororities and all of these, I'm not talking against them. I'm saying it's the danger. The danger is that they can become forces of classism and exclusivism where somehow you get a degree of satisfaction because you are in something exclusive. And that's fulfilling something, you know—that I'm in this fraternity, and it's the best fraternity in the world, and everybody can't get in this fraternity. So it ends up, you know, a very exclusive kind of thing.
And you know, that can happen with the church; I know churches get in that bind sometimes. (Amen, Make it plain) I've been to churches, you know, and they say, "We have so many doctors, and so many school teachers, and so many lawyers, and so many businessmen in our church." And that's fine, because doctors need to go to church, and lawyers, and businessmen, teachers—they ought to be in church. But they say that—even the preacher sometimes will go all through that—they say that as if the other people don't count. (Amen)
And the church is the one place where a doctor ought to forget that he's a doctor. The church is the one place where a Ph.D. ought to forget that he's a Ph.D. (Yes) The church is the one place that the school teacher ought to forget the degree she has behind her name. The church is the one place where the lawyer ought to forget that he's a lawyer. And any church that violates the "whosoever will, let him come" doctrine is a dead, cold church, (Yes) and nothing but a little social club with a thin veneer of religiosity.
When the church is true to its nature, (Whoo) it says, "Whosoever will, let him come." (Yes) And it does not supposed to satisfy the perverted uses of the drum major instinct. It's the one place where everybody should be the same, standing before a common master and savior. (Yes, sir) And a recognition grows out of this—that all men are brothers because they are children (Yes) of a common father.
The drum major instinct can lead to exclusivism in one's thinking and can lead one to feel that because he has some training, he's a little better than that person who doesn't have it. Or because he has some economic security, that he's a little better than that person who doesn't have it. And that's the uncontrolled, perverted use of the drum major instinct.
Now the other thing is, that it leads to tragic—and we've seen it happen so often—tragic race prejudice. Many who have written about this problem—Lillian Smith used to say it beautifully in some of her books. And she would say it to the point of getting men and women to see the source of the problem. Do you know that a lot of the race problem grows out of the drum major instinct? A need that some people have to feel superior. A need that some people have to feel that they are first, and to feel that their white skin ordained them to be first. (Make it plain, today, ‘cause I’m against it, so help me God) And they have said over and over again in ways that we see with our own eyes. In fact, not too long ago, a man down in Mississippi said that God was a charter member of the White Citizens Council.
And so God being the charter member means that everybody who's in that has a kind of divinity, a kind of superiority. And think of what has happened in history as a result of this perverted use of the drum major instinct. It has led to the most tragic prejudice, the most tragic expressions of man's inhumanity to man.
The other day I was saying, I always try to do a little converting when I'm in jail. And when we were in jail in Birmingham the other day, the white wardens and all enjoyed coming around the cell to talk about the race problem. And they were showing us where we were so wrong demonstrating. And they were showing us where segregation was so right. And they were showing us where intermarriage was so wrong. So I would get to preaching, and we would get to talking—calmly, because they wanted to talk about it. And then we got down one day to the point—that was the second or third day—to talk about where they lived, and how much they were earning.
And when those brothers told me what they were earning, I said, "Now, you know what? You ought to be marching with us. [laughter] You're just as poor as Negroes." And I said, "You are put in the position of supporting your oppressor, because through prejudice and blindness, you fail to see that the same forces that oppress Negroes in American society oppress poor white people. (Yes) And all you are living on is the satisfaction of your skin being white, and the drum major instinct of thinking that you are somebody big because you are white. And you're so poor you can't send your children to school. You ought to be out here marching with every one of us every time we have a march."
Now that's a fact. That the poor white has been put into this position, where through blindness and prejudice, (Make it plain) he is forced to support his oppressors. And the only thing he has going for him is the false feeling that he’s superior because his skin is white—and can't hardly eat and make his ends meet week in and week out. (Amen)
And not only does this thing go into the racial struggle, it goes into the struggle between nations. And I would submit to you this morning that what is wrong in the world today is that the nations of the world are engaged in a bitter, colossal contest for supremacy. And if something doesn't happen to stop this trend, I'm sorely afraid that we won't be here to talk about Jesus Christ and about God and about brotherhood too many more years. (Yeah) If somebody doesn't bring an end to this suicidal thrust that we see in the world today, none of us are going to be around, because somebody's going to make the mistake through our senseless blunderings of dropping a nuclear bomb somewhere. And then another one is going to drop. And don't let anybody fool you, this can happen within a matter of seconds. (Amen) They have twenty-megaton bombs in Russia right now that can destroy a city as big as New York in three seconds, with everybody wiped away, and every building. And we can do the same thing to Russia and China.
But this is why we are drifting. And we are drifting there because nations are caught up with the drum major instinct. "I must be first." "I must be supreme." "Our nation must rule the world." (Preach it) And I am sad to say that the nation in which we live is the supreme culprit. And I'm going to continue to say it to America, because I love this country too much to see the drift that it has taken.
God didn't call America to do what she's doing in the world now. (Preach it, preach it) God didn't call America to engage in a senseless, unjust war as the war in Vietnam. And we are criminals in that war. We’ve committed more war crimes almost than any nation in the world, and I'm going to continue to say it. And we won't stop it because of our pride and our arrogance as a nation.
But God has a way of even putting nations in their place. (Amen) The God that I worship has a way of saying, "Don't play with me." (Yes) He has a way of saying, as the God of the Old Testament used to say to the Hebrews, "Don’t play with me, Israel. Don't play with me, Babylon. (Yes) Be still and know that I'm God. And if you don't stop your reckless course, I'll rise up and break the backbone of your power." (Yes) And that can happen to America. (Yes) Every now and then I go back and read Gibbons' Decline and Fall of the Roman Empire. And when I come and look at America, I say to myself, the parallels are frightening. And we have perverted the drum major instinct.
But let me rush on to my conclusion, because I want you to see what Jesus was really saying. What was the answer that Jesus gave these men? It's very interesting. One would have thought that Jesus would have condemned them. One would have thought that Jesus would have said, "You are out of your place. You are selfish. Why would you raise such a question?"
But that isn't what Jesus did; he did something altogether different. He said in substance, "Oh, I see, you want to be first. You want to be great. You want to be important. You want to be significant. Well, you ought to be. If you're going to be my disciple, you must be." But he reordered priorities. And he said, "Yes, don't give up this instinct. It's a good instinct if you use it right. (Yes) It's a good instinct if you don't distort it and pervert it. Don't give it up. Keep feeling the need for being important. Keep feeling the need for being first. But I want you to be first in love. (Amen) I want you to be first in moral excellence. I want you to be first in generosity. That is what I want you to do."
And he transformed the situation by giving a new definition of greatness. And you know how he said it? He said, "Now brethren, I can't give you greatness. And really, I can't make you first." This is what Jesus said to James and John. "You must earn it. True greatness comes not by favoritism, but by fitness. And the right hand and the left are not mine to give, they belong to those who are prepared." (Amen)
And so Jesus gave us a new norm of greatness. If you want to be important—wonderful. If you want to be recognized—wonderful. If you want to be great—wonderful. But recognize that he who is greatest among you shall be your servant. (Amen) That's a new definition of greatness.
And this morning, the thing that I like about it: by giving that definition of greatness, it means that everybody can be great, (Everybody) because everybody can serve. (Amen) You don't have to have a college degree to serve. (All right) You don't have to make your subject and your verb agree to serve. You don't have to know about Plato and Aristotle to serve. You don't have to know Einstein's theory of relativity to serve. You don't have to know the second theory of thermodynamics in physics to serve. (Amen) You only need a heart full of grace, (Yes, sir, Amen) a soul generated by love. (Yes) And you can be that servant.
I know a man—and I just want to talk about him a minute, and maybe you will discover who I'm talking about as I go down the way (Yeah) because he was a great one. And he just went about serving. He was born in an obscure village, (Yes, sir) the child of a poor peasant woman. And then he grew up in still another obscure village, where he worked as a carpenter until he was thirty years old. (Amen) Then for three years, he just got on his feet, and he was an itinerant preacher. And he went about doing some things. He didn't have much. He never wrote a book. He never held an office. He never had a family. (Yes) He never owned a house. He never went to college. He never visited a big city. He never went two hundred miles from where he was born. He did none of the usual things that the world would associate with greatness. He had no credentials but himself.
He was only thirty-three when the tide of public opinion turned against him. They called him a rabble-rouser. They called him a troublemaker. They said he was an agitator. (Glory to God) He practiced civil disobedience; he broke injunctions. And so he was turned over to his enemies and went through the mockery of a trial. And the irony of it all is that his friends turned him over to them. (Amen) One of his closest friends denied him. Another of his friends turned him over to his enemies. And while he was dying, the people who killed him gambled for his clothing, the only possession that he had in the world. (Lord help him) When he was dead he was buried in a borrowed tomb, through the pity of a friend.
Nineteen centuries have come and gone and today he stands as the most influential figure that ever entered human history. All of the armies that ever marched, all the navies that ever sailed, all the parliaments that ever sat, and all the kings that ever reigned put together (Yes) have not affected the life of man on this earth (Amen) as much as that one solitary life. His name may be a familiar one. (Jesus) But today I can hear them talking about him.
Every now and then somebody says, "He's King of Kings." (Yes) And again I can hear somebody saying, "He's Lord of Lords." Somewhere else I can hear somebody saying, "In Christ there is no East nor West." (Yes) And then they go on and talk about, "In Him there's no North and South, but one great Fellowship of Love throughout the whole wide world." He didn't have anything. (Amen) He just went around serving and doing good.
This morning, you can be on his right hand and his left hand if you serve. (Amen) It's the only way in.
Every now and then I guess we all think realistically (Yes, sir) about that day when we will be victimized with what is life's final common denominator—that something that we call death. We all think about it. And every now and then I think about my own death and I think about my own funeral. And I don't think of it in a morbid sense. And every now and then I ask myself,
"What is it that I would want said?" And I leave the word to you this morning.
If any of you are around when I have to meet my day, I don’t want a long funeral. And if you get somebody to deliver the eulogy, tell them not to talk too long. (Yes) And every now and then I wonder what I want them to say. Tell them not to mention that I have a Nobel Peace Prize—that isn’t important. Tell them not to mention that I have three or four hundred other awards—that’s not important. Tell them not to mention where I went to school. (Yes)
I'd like somebody to mention that day that Martin Luther King, Jr., tried to give his life serving others. (Yes)
I'd like for somebody to say that day that Martin Luther King, Jr., tried to love somebody.
I want you to say that day that I tried to be right on the war question. (Amen)
I want you to be able to say that day that I did try to feed the hungry. (Yes)
And I want you to be able to say that day that I did try in my life to clothe those who were naked. (Yes)
I want you to say on that day that I did try in my life to visit those who were in prison. (Lord)
I want you to say that I tried to love and serve humanity. (Yes)
Yes, if you want to say that I was a drum major, say that I was a drum major for justice. (Amen) Say that I was a drum major for peace. (Yes)
I was a drum major for righteousness. And all of the other shallow things will not matter. (Yes) I won't have any money to leave behind. I won't have the fine and luxurious things of life to leave behind. But I just want to leave a committed life behind. (Amen)
And that's all I want to say.
"If I can help somebody as I pass along, If I can cheer somebody with a word or song, If I can show somebody he's traveling wrong, Then my living will not be in vain. If I can do my duty as a Christian ought, If I can bring salvation to a world once wrought, If I can spread the message as the master taught, Then my living will not be in vain."
Yes, Jesus, I want to be on your right or your left side, (Yes) not for any selfish reason. I want to be on your right or your left side, not in terms of some political kingdom or ambition. But I just want to be there in love and in justice and in truth and in commitment to others, so that we can make of this old world a new world.
Delivered at Ebenezer Baptist Church, Atlanta, Georgia, on 4 February 1968. MLKEC.
courtesy of: http://www.blackwebportal.com/
Peace and GOD Bless Til next time "I'll meet you on the other side" @Lovleeannwise 2014 all rights reserved
The past week has been one of horror for France. After a three-day rampage in which terroristskilled 17 people both at the Charlie Hebdo offices and at a Jewish kosher supermarket, one fugitive stillremains at large. An estimated 3.7 million French citizens took to the streets of Paris in a solidarity march as the attack and its aftermath continues to dominate international headlines.
But thousands of miles away, another crisis went largely ignored. Boko Haram insurgents in Nigeria committed a massacre of unbelievable proportions in Borno State. Over the period of a few days, the terrorist group killed more than 2,000 people in the town of Baga, as well as 16neighboring townsand villages, burning entire communities to the ground. Amnesty International described it as the terror group's "deadliest massacre" to date, and the Guardianreports that local defense groups said they gave up counting the bodies left lying on the streets.
Where is the international outcry for these non-Western and predominantly Muslim victims of terrorism? The terrorist attacks in Borno State and Paris unfolded over the same time frame, but the story in France generated more than 50 times more news stories worldwide.
This silence is not accidental. There isa clear double standard when talking about Western vs. non-Western and Muslim vs. non-Muslim victims of terrorism. Terrorists attacks on the West, and against non-Muslimsin particular, are sensationalized in the media while those afflicting non-Westerners and Muslims are normalized and treated as business as usual, generating limited public interest and, in turn, limited outcry from activists and institutions that could actually affect change.
This discrepancy incoverageraises important questions about the way the media talks about terrorism — and whether the Western news outlets that so fiercely dissected the brutalCharle Hebdo massacre will ever see non-Western and Muslim victims of terrorism as "mournable." And the result is telling: Reports about non-Western victims of terrorism are generally overlooked or ignored unless they fit particular narrative of freedom and civilization under assault from Islamic extremism.
Is the attention on Charlie Hebdo really about the assault on free speech? Not necessarily.One day after the 10 white journalists were tragically murdered at Charlie Hebdo and became martyrs for "free speech," two Tunisian journalists, Sofiene Chourabi and Nadhir Ktari, were beheaded by Islamic State militants in Libya and received almost no coverage for their sacrifice.
"More than half of 61 journalists killed in 2014 were Muslims, many working in conflict-affected countries such as Iraq, Syria, Pakistan and Somalia," writes Rafia Zakaria for Al Jazeera America. "But few have received the recognition or commemoration accorded to Western journalists or a handful who worked for Western media outlets."If this were solely a question of who is fighting to defend "free speech," then international media would be honoring the sacrifices of the scores more non-Western and Muslim journalists who have died in the line of duty.
Why it matters. Reports about non-Western victims of terrorism are typically restricted unless they can serve a particular agenda, and we saw that again this past week with the media's ominous silence around Boko Haram's massacre of thousands of victims in Borno State. There are no neat narratives surrounding this "Islamic war on women," and no Westerners were killed. It was simply terrorist violence on an unprecedented scale perpetrated against Nigerians, many of whom were Muslim.
We are still not sure of the full scale of the violence in Baga and neighboring towns just yet, but what we do know is staggering. Baga, a town of 10,000, is now "virtually non-existent" according to Musa Alhaji Bukar, a senior government official from the region. Hundreds of corpses are rotting and litter the streets. Entire towns and villages have been burnt down, and thousands of people have had to flee into Lake Chadwhere they face hunger, dehydration and attacks from wild animals while they await rescue on unstable sand bars. This is one of the worst terrorist attacks in history, and Boko Haram followed up on it by makinga 10-year-old girl blow herself up in a market in Maiduguri this Saturday, killing at least 10 more people.
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